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« Economic Terrorism | Main | The City No One Wants to See »


Unconditional Acceptance and the Like

By Weeden Nichols
March 27, 2009

That unconditional acceptance is good and to be desired, and that conditional acceptance is bad and damaging, have come to be regarded as truisms. Without becoming sidetracked into a technical discussion, I can cite a statement by a psychologist that I read only this week, “Maslow and Rogers help us to understand that human beings have various levels of needs and that people do not thrive well when they are exposed to conditional acceptance.”

I truly do understand the point. Yet, as with many things, the devil is in the details (cliche' alert). To demonstrate that I understand the valid aspects of the statement, I will quote one piece of colorful folk wisdom from my military career, “One aws__t wipes out fifty attaboys!” To add to that, I have to say that my own mother had a very favorable attitude toward those who did something for her, or who accomplished something in which she could claim a share. However, one misstep by one of those favored individuals would move him or her to the opposite end of the continuum. (There was, in effect, no mid-range at all to her continuum.) That’s the undesirable sort of conditional acceptance.

I will challenge, however, the broad statement and broad understanding of condemnation of conditional acceptance. What I do not want from another person is, “No matter what you do or do not do, no matter what you produce or do not produce, no matter what good or what harm you do, I treasure you as a unique and valuable human being, to be loved and accepted because I am so enlightened and politically correct.”

I’d rather know that the person liked my photography, or my writing, or my (rare) smile, or my quirky sense of humor. I do not mind much if, once in a while, someone simply does not like me. I don't mind at all if someone disagrees with a position I have taken. (I need that in order to test, clarify, and improve my understandings.) This is positive conditionality – conditionality with substance. I would submit that, to know one has merit, one needs to know that the other is aware of particular merit in oneself. (To know, additionally, that the other likes me for no particular explainable reason is okay also.)

All this relates to the “self-esteem” that has been mentioned so much in the last thirty-or-so years. Children have been fed tremendous helpings of praise and positive reinforcement in school for, essentially, simply being there. My experience as an adjunct instructor of college courses provided examples of the results. The attitude of many or most students was that an ‘A’ was deserved if the student showed up and occasionally got something right; a ‘B’ if the student simply showed up most of the time; and a ‘C” if he or she showed up once during the first week, and again for the final exam.

About thirty years ago, my spouse and I attended a Marriage Encounter weekend, in which the central point presented by the “team” was that love is not an emotion, but a decision. In reductio ad absurdum this meant something like, “Even though you are a worthless piece of crap, I love you because I have decided to do so. My decision to love you is a function of my merit as a person, not any merit of your own.” This sort of love, it should be evident, is less than warming and satisfying for the person who is loved in this way.

One is satisfied by the love of God, who is by definition all-good, relative to humanity, which is by definition faulty (in some views even “totally depraved”). However, the love of God is a special case, and we have to be grateful for it because God is “the only show in town” in the category of Creator-Deities. Spouses, even ones as wonderful as mine, are not in that category. I’m glad I am loved by my spouse for good reasons, as well as for no good reason at all.

I guess my point is obvious, but it does have two sides to it. One side is that we need to know we have merit and that the one accepting or loving sees it. The other is that we need to know that the other accepts or loves us anyway – that we will be given the benefit of the doubt in questionable cases, and that one mistake will not cost us all the good will of the other.


Comments (3)

bob hooper Author Profile Page:

Weeden, thanks. You're at it again: methodical and analytical. You've bravely tried to untangle a pretty big knot.

Yes, generalities are useful but dangerous. And, yes, to borrow again the cliches: "the devil is in the details" and "here's my two cents" worth.

As a former writing instructor, I had the advantage that my critiques were as private as the student wanted them to be. Whether criticism is public or private makes a significant (often crucial) difference. And, may I offer the thought that, at least for me, criticism can be either positive or negative.

As a teacher, I would do my best to learn whether a given student had a hide like a rhino, or a thinner skin like a pear. That had to be sorted out slowly.

My point is that we all differ in our degree of sensitivity. And to further complicate things, we who are cast deliberately or accidentally in the role of critic should accept that "tough love" works for some..sometimes, while others are so banged up from previous criticisms they need hugs and kisses, figuratively speaking..sometimes.

When it came to grades, I did my best to explain to students my approach: that while I would try to like them all, and hoped that was reciprocal--I was NOT there primarily to evaluate the personal worth of human beings, but to instruct and evaluate to the best of my often deficient ability, the language skills of my students. That required that I report as honestly as I could whether each student was average (C), above average (B), or superior (A). For those who did poor work, there were (D's) and (F's). (Yes, I confess that I generally gave benefit of the doubt modestly upward.)

There's the fact that, psycho-chemically, some teachers/mentors/parents (whatever) are more, or less, effective for some than for others. It's the luck of the draw, to some degree. A further complication is that people change, sometimes from day to day, often from year to year. The point is that one approach might work one day and not the next.

When it comes to unconditional or conditional acceptance, the 1859 poem by Dinah Craik may be worth considering. While we may sometimes learn valuable lessons from bitter experience and determined enemies--as a rule, friends make better teachers, and better parents,too, I'd say.

A friend is one
To whom one may pour out all
The contents of one's heart
Chaff and grain, together,
Knowing that the gentlest of hands
Will take and sift it,
Keep what's worth keeping
And blow the rest away.

Weeden, keep writing. It's good stuff.

Darrell Hamlin Author Profile Page:

I am tempted to praise this post unconditionally, Weeden, but I don't want you think I'm being a smart-alec.

Your thoughts here are, like Bob's, illuminating on something important precisely because being critical is inevitable and necessary. So we need to learn how to disagree or criticize without being disagreeable or injurious. At its best, criticism is offered as a mode of understanding two things: the subject of the criticism, i.e., the behavior, performance, or product; and it also offers insight into the values and expectations of the critic. At its worst, criticism becomes a personal assessment of the one being criticized, which is a much darker cloud for that individual to live under. Of course, I wish I practiced this distinction more carefully than I do sometimes. This post is a healthy reminder, Weeden.

Peter Tramel Author Profile Page:

I'm sorry that I missed this when it was new. Wise and insightful; I learned from it, and from Bob's and Darrell's comments. I learned from it much more than I can contribute. But I'll contribute this much: I completely agree that more helpings of unconditional self-esteem boost are not what my students (or my countrymen, or my friends, or I), need. We cannot get too much respect for our humanity, but we can certainly get (and we often do get) too little judicious, fair criticism.

I will also contribute, for what it's worth, a saying of one of the wisest persons in my family, who is a special student of history. He observes that every age most craves what it already has too much of. In the Middle Ages, when people were extremely dogmatic and violent, they prayed hardest for more conviction and steely resolve in warfare. In the romantic era, when people were far too emotional, they prayed hardest for their rationality to get out of the way of their true sentiments. Nowadays, when people badly overestimate the originality, soundness, and significance of their opinions, they pray hardest for greater self-esteem.

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